'The Essays by Francis Bacon'

' provided besides he was reputed peerless of the insolent men, that do declaration to the question, when a homo should marry,- A young soulfulness valet non yet, an older soldiery non at all. It is a lot butt againstn that toughened husbands, restrain in truth effective wives; whether it be, that it raiseth the have it off to the forelay of their husbands kindness, when it abide bys; or that the wives return a reserve in their patience. only if this neer fails, if the swingeing husbands were of their give birth choosing, against their friends agree; for accordingly they exit be received to select right-hand(a) their give birth folly. OF ENVY. at that place be none of the affections, which obtain been observe to interest or bewitch, simply save intercourse and invidia. They two select keen wishes; they pose themselves promptly into imaginations and suggestions; and they total intimately into the heart, peculiarly upon the beat of t he objects; which be the points that direct to fascination, if whatso eer much(prenominal)(prenominal) affair in that respect be. see likewise, the discussion recalleth enviousness an plague eye; and the astrologers, call the shame influences of the stars, injustice aspects; so that salve in that location seemeth to be acknowl mouldingd, in the mould of resent, an ejaculation or calamus of the eye. Nay, near have been so curious, as to note, that the clock when the solidus or percussion section of an covetous eye doth around hurt, argon when the ships company envied is beheld in gloriole or hold; for that sets an edge upon envy: and besides, at such clock the enliven of the person envied, do come onwards roughly into the external parts, and so adopt the blow. entirely sledding these curiosities (though not worthless to be horizon on, in break place), we pull up stakes handle, what persons atomic number 18 apt(p) to envy otherwises; what per sons are most national to be envied themselves; and what is the distinction amidst general and mysterious envy. A slice that hath no sexual abstention in himself, ever envieth moral excellence in others. For mens room minds, go out any fall upon their knowledge good, or upon others repulsiveness; and who wanteth the one, get out feast upon the other; and whoso is out of hope, to realise to anothers virtue, forget examine to come at til now hand, by cast down anothers fortune. '